Thursday, 4 February 2016

To Beard or not to Beard

I’ve been bearded most of my life.

Whenever people asked me about my beard, in jest I would often say something to the effect of, “I wear a beard for religious reasons. The way I figure it, if God gave me the ability to grow a beard, He must have meant for me to have a beard.

Then one day, after using that line on an uncle who asked a similar question, the uncle said, “God also gave you the ability to father hundreds of children, but He probably didn’t intend for you to do so.

We both laughed, and I was busted! Clearly my uncle had a similar sense of humor to mine. In truth, the beard probably remains more out of laziness and an aversion to shaving than it does for any religious reasons. Oh, and I also think I look better with the beard than without it, so I guess vanity has something to do with it too.

But seriously, as my son reminded me in a recent quote he shared with me, there was a time when a man’s beard not only had spiritual implications, but was also viewed as being akin to his salvation.

Church history tells us that back in the time of Tsar Peter I (1672-1725), also known as ‘Peter the Great’ of Russia, the church was essentially dragged into the modern age by importing several western customs and beliefs. Among these new reformations was the question of what to do with the man’s beard and which ultimately introduced the custom of shaving to part of the church which probably would rather have not discovered it. Historian Jonathan Hill says,
Western fashions were imposed on the Russians, and even beards – an enduring symbol of the Orthodox Church – were banned. Many old men obediently cut off their beards but kept them in boxes, convinced they could not be saved without them.
After I was done chuckling and sneering over that one, I was reminded of the story of how King David sent a delegation to Hanun, the heir to the Ammonite throne, on the occasion of the death of his father. Hanun’s advisors suggested that David’s men were spies, and so the Ammonites seized the delegation and humiliated them by cutting off half of each man’s beard (2 Samuel 10:1-4). There was a peculiar sacrosanctity to the beard, which is also seen in Samson’s case, that in shaving one’s beard, would lead one to being viewed as being less than a man (Judges 16:19). In Old Testament times, basically there was something about a man’s beard that was held in high and religious esteem.

A beard was a sign of maturity in the ancient near east. It was synonymous with the word “elder.” At the risk of digressing too far, this is interesting when compared with some cults, such as the Mormons, which send out young missionaries who, while called “elders,” ironically often appear too young to even shave, much less grow a real beard. But I’ve digressed.

Many ancient monuments often displayed bearded figures, and in some cases, even women were portrayed with fake beards on formal state occasions. The Old Testament likewise had some pretty strict rules about altering and trimming the beard (Leviticus 19:27). So severe was this that, when it came to a prophet’s beard, shaving it was viewed as bringing on the judgment of God (Isaiah 7:20). The fact that in some cultures, such as Greek and Roman civilizations, men were typically clean-shaven, only reinforced Jewish pro-beard stance. Essentially the beard was the man’s glory.

Going back to the previous quote of the Russian Orthodox Church, that almighty reverence for the beard seems to have remained well into the history of the church.

Let’s stop and think about that for a moment. What happened to the church to cause people to think that their salvation was somehow tied to their beards? I then wondered, what about those poor souls who suffered with follicular challenges, and couldn’t grow a real manly beard? Were they viewed as being lost spiritually, or perhaps as lessor Christians? Or was this merely cultural? At the very least, it begs the question.

Had the church of the day forgotten that it is by grace that we are saved (Ephesians 2:5), and not by the beard they possessed? If so, how many other anomalous, peculiar, and queerish things did they also believe when it came to their Christian faith?

Fast-forward to our modern western church; are there also some off-beat and screwy things that we’ve embraced in our Christian walks, which when it comes right down to it, are also inconsistent with the things Jesus taught? I wonder.

1 comment:

  1. Another interesting post. I tend to sway back and forth between bearded, moustached, and clean shaven. I actually use my hair, or lack of hair as a tool for my walk with God.

    A few years ago, I shaved my head in solidarity with a sister who was fighting cancer. I kept it shaved long after she passed because I found that every time I touched that bald head or saw it in the mirror, I would pray for those who fight this awful disease. Then, I started to acclimatize to the baldness and my prayers became less frequent. Now, as the beard and hair start to grow again, I find that I am once again mindful of these Follicles of Faith (sorry), and called to prayer throughout the day.

    So, for now, my answer to the question is "yes", I beard. (Is that a verb?)

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